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Matthew Henry's Concise Commentary. Jamieson-Fausset-Brown Bible Commentary. Gill's Exposition of the Entire Bible.
Cambridge Bible for Schools and Colleges. The question implies that the act was strange, unlooked-for, inexcusable.
He was speechless. Benson Commentary Matthew Friend, how camest thou in hither — How camest thou to presume to enter into my church, by taking upon thee a profession of my religion, and to sit down among the guests, or associate thyself with my disciples; not having on a wedding-garment?
For neither can faith be separated from good works, nor can good works proceed except from faith. And therefore, that we may remain always in his house, the old man, with his filthiness, must be put off, and a new life designed, that our attire may be such as is suitable to so honourable an invitation.
In other words, as is expressed Matthew , to let such be unto them as heathen and as publicans. But, 2d, This clause of the sentence is to be chiefly referred to the last judgment, when Christ will command his angels to gather out of his kingdom not only all things that offend, but them which do iniquity, and to cast them into the darkness which is without the heavenly city, namely, into the darkness of hell, where there is weeping and gnashing of teeth.
But not to insist on this, which is of little moment, it is well known that banquets of this kind were generally celebrated in rooms richly adorned: and considering how splendid and magnificent the entertainments of the eastern princes were, it cannot be thought an unnatural circumstance, that such an affront as this, offered to the king, his son, his bride, and the rest of the company, should be punished with such bonds and thrown into a dungeon.
Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ.
The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer.
The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world.
Cross References. Strongs Numbers. Hide Verse Numbers. Now I know that you fear God, because you have not withheld from me your son, your only son.
Genesis Genesis 22 Genesis In Context Parallel Compare. Read Genesis Using Other Translations. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
He said, "Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.
You have not withheld from me even your son, your only son. The Lord again refers to Isaac as "your son, your only son.
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Used by permission of Tyndale House Publishers, Inc. Archived from the original on October 31, Retrieved October 31, A: I just turned 11 on Dec.
Archived from the original on February 23, Retrieved February 23, — via Twitter. Oxford Dictionary of National Biography. Oxford University Press.
Retrieved 2 January George Eliot. Encyclopedia Britannica. Retrieved 24 November Retrieved 27 January Retrieved 31 January Archived from the original on Entertainment Weekly.
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